Article · Week of March 29, 2026

Overcoming Spiritual Apathy

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Overcoming Spiritual Apathy

by Michael Jones  ·  Week of March 29, 2026

There is a particular sadness when something once alive begins to wither: the flower that no longer lifts toward the sun, the relationship without joy, the dream that becomes mere routine. The church at Laodicea knew this sorrow. When Christ addressed them, he said: "I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!" The problem was not obvious sin or heresy. Their danger was subtly settling into comfort, satisfied with outward faith while the internal fire dimmed to ash. Spiritual apathy is the slow fade rather than sudden fall. It creeps in when we have attended enough services and prayed enough prayers that the words no longer pierce us.

We go through motions with spiritual autopilot, our minds present but hearts distant. We participate in worship but do not truly worship; we hear God's word but do not hear God; we fellowship but remain largely unknown. The voice calling us to radical obedience becomes background noise. The grace that once moved us becomes an old familiar story. This is not rebellion; it is something more dangerous because it masquerades as faithfulness while hollowing it from within. The causes are often not dramatic. Sometimes it comes from success. When we have established faith, built families, secured stability, the urgency that once drove us quietly slips away.

Other times apathy grows from disappointment. We prayed with all our hearts and God's answer was no; we trusted a brother and they failed us; we expected spiritual growth to happen faster. Still other times it comes from years wearing away. The same passages we once read with wonder become familiar; the same hymns lose their ability to move us. But Christ did not simply diagnose the condition and move on. His word carries gentle insistence: "Those whom I love I rebuke and discipline. So be earnest and repent." There is grace even in rebuke, because rebuke expresses love. Christ refuses to let us settle for anything less than burning, passionate faith.

The first step in overcoming apathy is recognizing it honestly. We cannot change what we do not acknowledge. If our prayer life has become perfunctory, if Bible reading feels like obligation, if faith has become something we possess rather than something that possesses us, these are invitations from Christ to wake up. Rekindling that fire often requires intentional changes. For some, this means returning to Scripture with fresh eyes, genuinely asking what God is saying today. For others, it means finding new expressions of worship, perhaps joining our voices in singing in new ways or finding silence and solitude where we can hear the Spirit.

Still others need to rebuild their faith communities, moving beyond comfortable anonymity and becoming truly known and truly knowing others. The specific path differs for each, but the direction is always the same: toward intimacy with God and his people. There is particular power in returning to foundational moments of our faith. Many remember when we first committed our lives to Christ, when baptism felt like death and resurrection, when God's presence was real and immediate. Remembering is not about remaining in the past but tasting again what was real and letting that taste guide us back to reality now. The Psalmist wrote, "Remember the wonders he has done," not asking people to escape struggles but to reconnect with God's faithfulness.

Spiritual zeal is also kindled when we extend ourselves for others. It is hard to remain apathetic when engaged in service: visiting the sick, feeding the hungry, standing with those suffering. There is something about breaking our comfortable routines to meet others' needs that awakens us from spiritual sleepiness. When we give ourselves away, we find ourselves coming alive. This is not because service earns favor with God, but because in serving others we touch something real and true; we encounter Christ himself in the face of the needy. The risen Christ still stands at the door of our hearts, not demanding entry but kindly knocking, waiting for us to open ourselves to his presence. Even in our apathy, even in our weariness, even when we have drifted far, he has not moved. He waits. Will you hear his knock? Will you open the door? Will you let him revive the fire within your soul?

Other congregations are welcome to reprint this. It may be reproduced in another congregation’s bulletin or newsletter without asking permission. An acknowledgement of Orange View Church of Christ is appreciated but not required.

Bible Questions & Answers

Can Christians enjoy wealth and success?

This question touches a tension we all feel. We live where accumulation is celebrated, success measured in bank accounts, and pursuit of wealth is expected. Yet Scripture warns about riches' dangers and remembers Jesus telling the rich young ruler to sell his possessions. The answer is nuanced. Yes, Christians can enjoy wealth and success. But that affirmation comes with a crucial qualifier: such enjoyment must never become love. When Scripture warns about money, the issue is not wealth itself but our relationship with it. Paul tells Timothy that the love of money, not money itself, is the root of all kinds of evil. A person can be wealthy and hold wealth loosely, viewing it as stewardship from God. Another can have little and be consumed by greed for what they lack.

Jesus' conversation with the rich young ruler is instructive. When the young man asked what he must do to inherit eternal life, Jesus told him to keep the commandments. The young man replied he had done this since childhood. But Jesus could see what the young man could not: his wealth had become his god. So Jesus told him to sell his possessions. This was not a universal command for all wealthy people; it was a specific word for someone whose wealth was the barrier between him and God. Scripture also shows wealthy believers who used their resources well. Abraham was wealthy, and God blessed him. David was wealthy and a man after God's own heart. Job had enormous riches and maintained integrity. The issue in each case was whether the person allowed wealth to become their ultimate concern.

This suggests it is possible to be Christian, successful, and wealthy, provided our wealth serves God's purposes rather than becoming our purpose. What should characterize a Christian's relationship with wealth and success? First, remember that success is ultimately a gift from God. Solomon wrote that it is God who gives ability to produce wealth. This should produce gratitude and humility rather than pride. Second, hold our wealth loosely, remembering we brought nothing into this world and will carry nothing out. Our possessions are on loan from God for a season. Third, use our wealth to advance God's kingdom and serve others, not merely to accumulate more comfort.

This means being generous, supporting those in need, and using success to make positive difference. It means asking hard questions: Would we make different choices without wealth? Are there ways we are protecting resources that God calls us to use for others? Are we allowing pursuit of success to consume time and energy for families and faith? Fourth, be honest about our hearts. Wealth and success are powerful forces that can become idols. Regular self-examination and accountability with others who know us well can help us recognize when we are drifting into love of money. The path forward is not self-condemnation but careful stewardship.

We should enjoy what God has given us, celebrating his goodness and using what we have been blessed with to bless others. We should work with excellence and integrity, knowing our work has value. But we should remain vigilant, regularly examining our hearts and priorities, ensuring we are not allowing wealth or success to become our ultimate concern. Cultivate generosity and thankfulness, remembering that every good gift comes from God and our greatest treasure is not stored in banks or buildings but in our relationship with Christ. As believers, we are called to a higher standard than the world's materialism, yet we are also free to receive God's gifts with gratitude and use them wisely. - MJ

Other congregations are welcome to reprint this. It may be reproduced in another congregation’s bulletin or newsletter without asking permission. An acknowledgement of Orange View Church of Christ is appreciated but not required.

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