Article · Week of April 19, 2026

Rooted and Built Up

Cover Article

Rooted and Built Up

by Michael Jones  ·  Week of April 19, 2026

There is a mesquite tree in west Texas that has been standing for over a hundred years. Droughts have scorched the ground around it. Winds have torn limbs from its trunk. But the tree will not fall, because its taproot reaches forty feet into the earth, drinking from water no surface wind can touch. The psalmist had that kind of tree in mind: “He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither” (Psalm 1:3). Jeremiah echoed it: “Blessed is the man who trusts in the Lord… He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes” (Jeremiah 17:7–8). That is the picture Paul paints for the church at Colossae: “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving” (Colossians 2:6–7). Rooted. Built up. Overflowing. Three words that describe the life God is shaping you into.

To be rooted in Christ is to anchor your life to a Person, not a program. And what a Person. Paul told the Colossians exactly who they had received: the One “in whom all the fullness of God was pleased to dwell” (Colossians 1:19), who “is before all things, and in him all things hold together” (Colossians 1:17). When you were buried with him in baptism and raised through faith in the working of God (Colossians 2:12), you sank your roots into that bedrock. Not into your own effort. Not into the shifting sand of feelings or worldly philosophy. Into Christ himself. And here is what changes everything about ordinary life: a rooted tree does not strain to stay standing. It simply drinks. Jesus said it plainly: “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me” (John 15:4). The secret of the Christian life is not trying harder. It is sinking deeper.

But Paul does not stop at rooted. He adds built up—because God is not content to leave you where you planted. He is constructing something. Peter uses the same image: “You yourselves like living stones are being built up as a spiritual house” (1 Peter 2:5). Growth in Christ is not automatic. We grow as we devote ourselves to the apostles’ teaching (Acts 2:42), as we let the word of Christ dwell in us richly (Colossians 3:16), as we gather on the Lord’s Day to break bread and encourage one another (Hebrews 10:24–25). Every sermon heard with an open Bible, every prayer offered from a surrendered heart, every hymn sung with genuine melody to the Lord (Ephesians 5:19) is another course of stone laid in the structure God is building. And the mortar holding it all together? Paul names it: thanksgiving. “Abounding in thanksgiving” (Colossians 2:7). Not polite gratitude. An overflowing, can’t-contain-it gratitude that comes from knowing “every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). Gratitude rewires how you see the world. It turns complaints into prayers and entitlement into wonder.

Paul wrote these words because the Colossians needed them. False teachers were circling, peddling “philosophy and empty deceit, according to human tradition” (Colossians 2:8). The pressure to drift has not changed in two thousand years. Voices still whisper that the gospel is not enough—that you need something more, something newer, something the Scriptures never authorized. But a tree with forty-foot roots does not topple in a windstorm. Paul told the Ephesians the same thing: grow up in Christ “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine” (Ephesians 4:14). The deeper your roots, the steadier you stand. And you do not stand alone. Just as roots intertwine beneath the surface of a forest, your growth is tangled up with the growth of every brother and sister around you. We are “members one of another” (Romans 12:5). The hand cannot say to the foot, “I have no need of you” (1 Corinthians 12:21). Your faith strengthens theirs. Their faithfulness steadies yours. So sink your roots deep, beloved. Let God build you up, stone upon stone. And let gratitude overflow from a heart that knows it has been given far more than it could ever deserve.

Other congregations are welcome to reprint this. It may be reproduced in another congregation’s bulletin or newsletter without asking permission. An acknowledgement of Orange View Church of Christ is appreciated but not required.

Bible Questions & Answers

What is the unforgivable sin?

Few passages in Scripture have produced more anxiety among sincere believers than Jesus’ warning about blasphemy against the Holy Spirit. “Every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven” (Matthew 12:31; cf. Mark 3:28–30; Luke 12:10). But careful attention to the context is essential. In Matthew 12, Jesus had just healed a demon-oppressed man who was blind and mute (v. 22). The crowds were astonished: “Can this be the Son of David?” (v. 23). The Pharisees, however, reached a very different conclusion: “It is only by Beelzebul, the prince of demons, that this man casts out demons” (v. 24). Mark makes the connection explicit: Jesus issued this warning “because they were saying, ‘He has an unclean spirit’” (Mark 3:30). The Pharisees were not acting out of ignorance. They had witnessed undeniable evidence of the Spirit’s work and deliberately attributed it to Satan.

This helps us define the sin with precision. Blasphemy against the Holy Spirit is not a careless word spoken in frustration, nor a season of doubt, nor even a period of serious spiritual failure. Peter denied Jesus three times with oaths and curses, yet he was restored (John 21:15–17). Paul had been a persecutor and a blasphemer, yet he received mercy because he “acted ignorantly in unbelief” (1 Timothy 1:13). The blasphemy Jesus describes is something qualitatively different: a deliberate, settled, fully informed rejection of the Spirit’s testimony about Christ. It is looking directly at the work of God and calling it the work of the devil—not from confusion but from a hardened will that has chosen opposition over surrender.

Why is this sin unforgivable? Not because God’s grace is too small. The blood of Christ is sufficient to cleanse “all unrighteousness” (1 John 1:9). The problem is not the supply of grace but the refusal of it. Forgiveness in Scripture always requires repentance. Jesus preached, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). Peter commanded on Pentecost, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). When Simon the sorcerer sinned, Peter told him, “Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you” (Acts 8:22). The pattern is consistent: God forgives those who turn to him. A person who has committed the blasphemy against the Spirit has reached a state of hardness so complete that repentance is no longer something they are willing to do. It is not that God has withdrawn the offer. It is that they have permanently shut the door from the inside. The Hebrew writer warns of those who “have tasted the goodness of the word of God” and then fallen away, for whom “it is impossible… to restore them again to repentance” (Hebrews 6:5–6).

Here is the point that matters most: if you are reading this worried that you may have committed the unforgivable sin, that very worry is strong evidence that you have not. A heart that has blasphemed the Spirit in the way Jesus describes does not tremble over its condition. It does not ask whether forgiveness is still possible. It does not care. The fact that you care—that your conscience is stirred—is itself the Spirit’s work in you. David committed adultery and murder, yet he repented and God forgave him (Psalm 51; 2 Samuel 12:13). Peter denied the Lord with curses, yet Jesus restored him. What we should take from Jesus’ warning is not paralyzing fear but sober reverence for the Spirit’s testimony about Christ. Do not harden your heart when you hear his voice (Hebrews 3:15). And for every person who has sinned and feels the weight of it, the path forward is the same it has always been: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Repent. Confess. Trust his grace. The door is open to everyone willing to walk through it. - MJ

Other congregations are welcome to reprint this. It may be reproduced in another congregation’s bulletin or newsletter without asking permission. An acknowledgement of Orange View Church of Christ is appreciated but not required.

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